5 edition of Philonic Exegesis in Gregory of Nyssa"s De Vita Moysis (Brown Judaic Studies, No. 333) found in the catalog.
by Brown Judaic Studies
Written in English
|The Physical Object|
|Number of Pages||220|
R. Heine, Perfection in the Victorious Life: A Study in the Relationship between Edification and Polemical Theology in Gregory of Nyssa's De Vita Moysis. Philadelphia Patristic Foundation, ISBN: pp Matti Ijas, "The Lord's Prayer Interpreted by Gregory of Nyssa and Martin Luther," Theology and Life 22 (): According to Augustine, the Christian philosopher мая be defined as the man in whom exists, “so far as that мая be in a man, the clearest possible knowledge of man himself and of God, together with a mode of life consistent with such knowledge” (De Util. Cred. xii, 27 NPNF) His “philosophizing” begins with an examination of the immortal soul, its origin, powers and natural end.
However, the light that Gregory mentions in his interpretation of Song of Songs is not the same light that we saw superseded by divine darkness in homily 11 on the Song of Songs and in the De vita the light super-seded by divine darkness referred to a quite specific type of knowledge: withdrawal from false opinions about God. See also F. Dnzl, Gregor von Nyssas Homilien zum Canticum auf dem Hintergrund seiner Vita Moysis, VigChr 44 () 41 In this sense the dating proposed here based upon direct textual analysis is in close agreement with the proposition of S. Coakley, who afrms for theological reasons the necessity to read the AdAbl in light of the InCant.
[VigChr Supp ] Gregory of Nyssa Homilies - Free ebook download as PDF File .pdf), Text File .txt) or view presentation slides online. Alden A. Mosshammer, The Created and the Uncreated in Gregory of Nyssa Contra Eunomium 1,, in El Contra Eunomium I en la Produccion Literaria de Gregorio de Nisa: VI Coloquio Internacional sobre Gregorio de Nisa, ed. Lucas F. Mateo-Seco and Juan L. Bastero (Pamplona: Ediciones Universidad de Navarra, S.A., ), ; Mosshammer.
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Philonic exegesis in Gregory of Nyssa's De vita Moysis. [Albert C Geljon] Philonic exegesis in Gregory of Nyssa's De vita Moysis. Providence, RI: Brown Judaic Studies, © (OCoLC) Book: All Authors / Contributors: Albert C Geljon.
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Philonic Exegesis in Gregory of Nyssa's De Vita Moysis (Brown Judaic Studies)Cited by: 3. Albert C. Geljon, Philonic exegesis in Gregory of Nyssa’s De vita Judaic Studies n. Studia Philonica monographs 5, Providence RIXX, pp.; 15x24 cm., ISBN The work is a revision of the author’s doctoral thesis, presented at the University of.
Albert C. GEL-JON, Philonic exegesis in Gregory of Nyssa's De vita Moysis, Brown Judaic Studies («Studia Philonica mo- nographs», 5), Providence RIpp., 15 x 24, ISBN Se trata de la revisión de la tesis doctoral del autor (Universidad de Lei.
Review: Philonic Exegesis in Gregory of Nyssa’s De Vita Moysis. [REVIEW] Robert Wilken - - The Studia Philonica Annual La paideia como estructura fundamental del quehacer teológico en Gregorio de Nisa.
Creation, and although he only refers to De opificio towards the end, Gregory corrects some misinterpretations of the biblical text and of Basil’s exegesis. De vita Moysis, the Life of Moses. In the Life of Moses, we have the major work that identifies Gregory as a master of the spiritual and mystical.
Philonic exegesis in Gregory of Nyssa's De vita Moysis Albert C. Geljon （Brown Judaic studies, no. Studia Philonica monographs ; 5） Brown Judaic Studies, Gregory of Nyssa's Contra Eunomium, one of the major books on trinitarian theology of the 4th century, documents the exchange between Eunomius and the Cappadocian Father in the last episode of the so-called "Arian Crisis".The present volume is devoted to the third and last book of Contra offers a fresh English translation with a running commentary in the form of ten studies by.
Gregory of Nyssa, Homilies on Ecclesiastes: An English Version with Supporting Studies. Proceedings of the Seventh International Colloquium on Gregory of Nyssa (St Andrews, September ) Editor: Stuart G.
Hall: Publisher: Walter de Gruyter, ISBN:Length: pages: Subjects. l2 De vita Moysis I1 (SC), 19, l3 Ibid., DaniClou makes the interesting observation that Gregory appears to be the first to make a connection between the burning bush and Mary; see De vita Moysis I1 (SC), 21, n l4 De vita Moysis I1 (SC),At8ho~et yap 6th roGrov 6 h6yo~on q~eCoepE.
Gregory of Nyssa, Contra Eunomium III 4 Johannes Zachhuber 1. The fourth tome of Gregory’s third book against Eunomius is not a self-contained text. It continues a discussion Gregory had started in the previ-ous tome, with which our current part forms a close thematic and structural unit.
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The first in-depth study of Gregory of Nyssa, this book shows how for Gregory the darkness of faith is what unites the believer with God. de vita texts goire de nysse imagery contra vita moysis virtue moses oracles toy indwelling theme de vita moysis origen arrow hence exalted.
(2) The most popular of Philo's works among the Fathers was De Vita Moysis, and -- in the area of biblical exposition -- probably Quaestiones in Genesim et Exodam. Intergrating patristics and early Jewish mysticism, this book examines Greogry of Nyssa's tabernacle imagery, as found in Life of Moses 2.
Previous scholarship has often focused on Gregory's interpretation of the darkness on Mount Sinai as divine incomprehensibility. According to the common opinion today, the works written and/or preserved under the name of Gregory of Nyssa might be divided in two main.
Mateo-Seco, "Imágenes de la Imagen: Génesis 1, 26 y Colosenses 1, 15 en Gregorio de Nisa," Scripta Theologica 40 (): "συμμεμορφῶσθαι λέγει τῷ Χριστῷ. A: The notion of divine in ﬁ nity is important in Gregory of Nyssa’s the- ology; it is even argued by Ekkehard Mühlenberg that Gregory was the ﬁ rst to ascribe in ﬁ nity to God.
In this article key texts on divine in ﬁ nity in Gregory, taken from Contra Eunomiun, De Vita Moysis, and In Canticum Canticorum, are dis- appears that Mühlenberg’s interpretation has to be.
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Full text of "The Catechetical oration of Gregory of Nyssa". The first passage in which Gregory mentions God's infinity is CEwhere he discusses Eunomius' statement that only God the Father is the highest and most proper being (,). Gregory himself denies that the Highest Being has superiority of power or of goodness, stating that the Only Begotten and the Holy Spirit are also perfect in goodness ().
3 See A.C. Geljon, Philonic exegesis in Gregory of Nyssa's De Vita Moysis (Providence ) ? Koninklijke Brill NV, Leiden, Also available online - Vigiliae Christia This presentation is part of a larger ressourcement project on the beatific vision, for which I have been offered a research position as the Danforth Chair at Saint Louis University; the presentation builds on my scholarly publications (including a book with OUP) on Gregory of Nyssa.
In this presentation, I draw on Nyssen's sixth homily of De beatititudinibus, on Vita Moysis and on Homilies 5.St. Gregory of Nyssa This great spiritual master of the fourth century was born as the general persecution of Christians was ending. One of the Greek Cappadocian Fathers (the other two were Gregory's brother, St.
Basil the Great, and their mutual friend, St. Gregory Nazianzen), Gregory has come to be regarded increasingly as the most brilliant and subtle thinker and most p/5(62).